hānan eṣāṁ kleśavad uktam
The greatest obstacle to the practice of yoga is one’s own prejudices based on one’s own preferences.
Once upon a time, the strong, wise, out-of-this-world God of Transformation Lord Shiva was sitting with his companion, the great Goddess Parvati. He was telling her about the methods of yoga he had just discovered. He talked for a very long time, not noticing Parvati was bored. After all, it was she who had designed the whole system of yoga in the first place and hardly needed to be lectured on it! As Shiva continued to talk, Parvati dipped her hand in the river and started to gracefully caress the water, making subtle ripples which went on to become waves. One fish recognized that something interesting was coming from the riverbank and swam over to check it out. That fish, whose name was Matsya, listened to Lord Shiva’s teachings with rapt attention. When Matsya asked him to repeat them again from the beginning, Shiva immediately agreed, not surprised in the least that Matsya was a fish. Shiva treats all souls with equal respect. He determines a person’s eligibility by their sincere desire to know the Truth, not by their age, religion, gender or species.
Shiva renamed Matsya, Matsyendranath or “Lord of the Fishes” (Matsya coincidentally means fish in Sanskrit and Indra means Lord). He instructed him to go on and teach others about Hatha Yoga. That’s how it works. The teacher gives the teachings to the student, and the student’s job is to then become the teacher. And so Matsya was the first student who went on to become Matsyendranath, passing on the teachings to others. Yoga is transmitted from teacher to student in an unbroken lineage that remains today. All of us who consider ourselves teachers of Hatha Yoga are descendants of that Fish, Matsya.
At the beginning of the Hatha Yoga Pradipika, the author, Swatmarama, acknowledges the lineage as being passed from Adinath (Shiva) to Matsyendranath. Yet most people have trouble believing that the first yoga student was an actual fish! How could that be? A fish could never do eka pada shirshasana or even padmasana! The automatic assumption is that Matsya was a man. At most they suppose he may have had wide-set eyes, scaly skin, or some other characteristic that earned him a fish-sounding name. In India, you can see images of Matsyendranath and he appears to be a strong, long-haired, bearded man with two legs instead of a fish tail.
Why is it inconceivable to us that a fish could have received teachings directly from God and gone on to become a yoga guru? It is because of deep rooted prejudice. We human beings arrogantly assume that we are the only species on the planet endowed with consciousness, intelligence, language and a soul. We think it has always been this way, when in fact, all living beings possess these qualities. Scientists today agree that there was life on this planet before human beings appeared. There was a time when aquatic beings outnumbered all other forms of life on this Earth. The Vedas speak of Lord Vishnu’s ten incarnations, and the first avatar was a fish!
I once heard someone tell the story of Matsyendranath and relate it to the biblical story of Jonah and the whale in an attempt to rationalize the “fish” issue. “Jonah,” the teacher said, “was a man swallowed by a whale. He’s inside the whale, which is sort of a big fish. Jonah was a wise and important person in the Bible. Matsyendranath was kind of like Jonah — a man inside a fish’s body. When you see Matsyendranath’s name at the beginning of the Hatha Yoga Pradipika, you don’t think of it as referring to a real fish.” This teacher was adamant and to drive home the point and said, “Matsyendranath was a man, a person.” When I heard that, I wondered, are they saying that he was a person inside a fish’s body? And if so, don’t all fish have people inside of them? Isn’t every fish a person, truly, inside? Aren’t all living beings persons? If we define a person as someone with a soul — someone who can feel and think, who cares about their life, cares about their children, cares about their parents, cares about and feels things — then yes, a fish is a person.
The Vedantic teachings declare that all is Brahman—there is nothing in this universe but God. God resides in all beings concealed inside their outward form. But nonetheless, the essential nature of all souls is divine. The outer form of any being or thing is not their true eternal identity. I think the teacher who didn’t want us to think that Matsyendranath might have been a “real fish” was not prepared to think that way. Prejudice based on species can prevent us from embracing this idea. I hope the time will soon come when we do not look upon other animals as inferior and that, as teachers, we won’t be ashamed to teach that great gurus might not always appear in human form.
Peter Singer and Karen Dawn
To animal protection advocates, a pledge to eat less meat is good news. Even a small step like Meatless Mondays is generally better than nothing. All too often, however, aspiring ethical eaters choose a favored animal or two to exclude from their diet, without actually reducing their total animal consumption. Despite good intentions, they may end up increasing animal suffering.
Many people, for example, swear off pigs and cows but continue to eat chickens and fish. Perhaps they categorize animals into those they eat and those they keep as pets; mammals, with their fur and their “windows to the soul” framed in long lashes, may seem more like the latter.
Replacing pigs and cows with birds and fish, though, usually leads to the slaughter of many more animals, because, with a few exceptions, birds and fish are smaller. If you were to eat a pound of beef a day — say a huge steak or four beef patties — you might take a year to consume a single animal. If you were instead to eat a daily pound of chicken or salmon, you might eat hundreds of animals per year.
Birds and fish are not demonstrably less sentient than mammals. People who have rescued turkeys report that when treated as pets they respond as such; they enjoy attention, affection and mental stimulation. Anybody who has spent real time with backyard hens knows that they have individual personalities. And while many of us were taught that fish have memories of only a few seconds, scientific experiments have shown that they can remember the location of a hole in a net many months after first learning about it. They can also recognize faces — one another’s and ours. Divers tell stories about, and have filmed themselves petting, friendly Groupers who swim up to them.
Few people are aware of the level of suffering experienced by a single bird or fish killed for human consumption, which is shocking even before that suffering is multiplied by the hundreds a person might eat in place of a cow or pig over the course of a year.
The U.S. Department of Agriculture interprets the Federal Humane Slaughter Act as not covering birds. That means that 95% of land animals slaughtered for food in this country are excluded. They may have coverage under individual state laws, but that is far from sufficient. They are commonly thrown around, stuffed into shackles, and have their throats slit while conscious. When killing blades miss their necks, they are tossed alive into the scalding water of defeathering tanks. A recent Washington Post article reported that approximately 1 million turkeys and chickens are boiled to death every year.
While the differences between the nervous systems of fish and other animals has long been used as the basis for the argument that fish do not feel pain, recent experiments have left no doubt that they do. Fish who have irritants injected into their lips will rub their lips incessantly against their tank walls — unless those irritants are accompanied by pain relievers. So when a fish spends three days on a hook attached to the mile long line of a fishing vessel, that fish is probably spending three days in agony — and that’s before the fish is hauled onto a deck to die slowly of suffocation.
Marine mammal admirers may not know that dolphins, sea turtles and whales are killed by those fishing lines and caught in fishing nets. Further, the crisis of overfishing that depletes our oceans robs fish-eating animals of their food. Dead penguins wash up on coastlines, their bellies empty. When the fish are gone, the animals who depend on them cannot order tofu instead.
Crueler still than a diet that simply kills animals is one that also causes them egregious daily torment. In the U.S., most laying hens are still kept in battery cages, each hen crammed with four or five others in a space so small she is unable to stand up straight or spread her wings. She will live for at least a year in conditions worse than those that most of us find hard to handle on a five-hour flight across the country.
Though conditions are slightly better for hens in California, where traditional battery cages have been banned, the law does not require that hens be released from cages, only that the cages give them enough room to stand up and spread their wings. They may still live in stacks, showered by the excrement of the hens above them, and deprived of the ability to fulfill their natural instincts — to sunbathe, dustbathe and raise their young.
Even cage-free eggs generally come from hens who live in massive barns, choked by ammonia fumes. Though hens raised on pasture, the highest welfare standard, enjoy better conditions, they produce a negligible percentage of eggs in the United States. As there are no federal laws regulating their slaughter, their lives can end in horror. “Spent hens” may be thrown live into ditches and buried by bulldozers.
We recognize that people may avoid red meat on environmental grounds. Research suggests that pound for pound chicken is responsible for less environmental degradation than beef. Though some people may snicker about the impact of methane, or “cow farts,” the warming potential of methane is 30 times that of carbon dioxide. Nevertheless, a diet that is responsible for hundreds of times more suffering is not made ethical by producing a lower level of greenhouse gas emissions.
Anybody who gives up red meat on environmental grounds should also consider the methane emissions of dairy, as well as its local pollution. California’s San Joaquin Valley, responsible for a fifth of the nation’s milk production, has some of the worst air quality in the country. And dairy has built-in suffering. Mammals do not give milk until they give birth. People who work in the dairy industry report that mother cows will bellow for days for calves who have been carted off to veal crates. Veal calves are the waste product of the dairy industry.
We understand that most people are not yet ready to eschew all animal products and embrace a vegan lifestyle. But while substituting one meat or animal product for another may do more harm than good, making half of your meals plant-based is a superb half-measure. It’s not hard. We aren’t the only ones who think that Just Mayo’s plant-based mayonnaise tastes just as good as Hellman’s regular. And last year, when Whole Foods mistakenly sold plant-based “chick’n” in its regular chicken salad, not a single customer complained.
Peter Singer is professor of bioethics at Princeton University and the author of “Animal Liberation.” A selection of his short essays “Ethics in the Real World,” is out this month. Karen Dawn runs DawnWatch.com and is the author of “Thanking the Monkey: Rethinking the Way We Treat Animals.”
We can do better.
if the oceans die, we die ~
Captain Paul Watson
Peace, love and veggies,
A great column in the Origin Magazine http://www.originmagazine.com/2012/10/23/yogaveganism-ask-sharon-gannon/
Q: What does it mean to be a spiritual person?
Sharon: If you want to know if someone is a “spiritual being” ask yourself, “Is he or she breathing?” If the answer is yes, then you know that you are in the presence of a spiritual being. All living beings are spiritual; this includes everyone, whether they are animals or humans, carnivores. or vegetarians.
Breath is an indication that spirit is present. In English, as well as many languages, breath is defined as “the vital spirit, which animates living beings.” Our breath is connected to the air that every being breathes. There are atoms of air in your lungs that were once in the lungs of everyone who has ever lived. In essence, we are breathing (inspiring) one another. By breathing consciously, we acknowledge our communion with all of life.
To live and breathe with an exclusive focus on one’s small self, disconnected from the whole, is the definition of egotism. The enemy of enlightenment is the selfish ego, which thinks that happiness can be gained through causing unhappiness to others. In many ancient languages, the word for enemy means “one who falls out of rhythm; one who is not working in harmony with the larger group.”
Freedom from this disharmony can begin by letting go of the breath as “my” breath and respecting all other living beings as spiritual and thus worthy of life.
Q: If the law of karma is true, then shouldn’t we accept the fact that animals are suffering because of their karmas? Doesn’t this justify eating animals?
Sharon: It is true that every being is enjoying life or suffering as a direct result of his or her own past actions. The animals in the factory farms may have been meat-eating human beings in a previous birth; we don’t know, and it is not our place to judge. Nonetheless, their suffering provides us with an opportunity to step in and alleviate suffering where we see it.
By choosing to be vegan we can break the karmic chain of reacting to violence with more violence, contributing to a more peaceful future for everyone. Knowing the truth about the hell-realms that animals have to endure, it would be wise of us to do our best now not to plant the karmic seeds that would cause us to be reborn as an animal in one of those hell-realms. Sometimes this is referred to as “enlightened self-interest.” The law of karma guarantees that what we do to others will come back to us. But however you see it, choosing to be kind rather than to be cruel benefits everyone.
Q: How can you put so much energy into caring about animals when there is so much human suffering going on in the world?
Sharon: Yogis intend to come to the realization of the interconnectedness of life. We must free ourselves from the conditioning that has caused us to think it is all right to exclude all the other animals from our own goals of peace, freedom, and happiness. By working to alleviate the suffering of animals you are working at the cause level of human suffering.
Submit your questions for Sharon about yoga or veganism to email@example.com